[Archive] Chaos Dwarf Fables

Admiral:

Chaos Dwarf Fables

A fable is a short and straightforward tale with simple characters and a strong moral point. In many cultures, fables are generally thought of as tales for children, even when they are aimed as much to an adult audience as to a juvenile one. Fable authors are rare among Chaos Dwarfs, not least because the highly developed cognitive abilities in uncorrupted and corrupted Dwarf children alike place high expectations on young offspring to take part of adult folk culture. Yet still the Dawi Zharr has produced a few fable authors, most of whom were excentrics and alone in their generation. This has not stopped their fables from gaining popularity and spreading to become part of the oral folk culture of the worshippers of Hashut.

Akin to other cultural expressions, Dawi Zharr fables mirrors the convoluted and cruel mindset of the children of the Bull God. They are both stories and testaments of a world view steeped in mysticism, sacrifice, heinous cruelty and slavery, as well as domination, warfare, rigid hierarchy and eternal toil to mine, quarry, forge and build in the name of the Father of Darkness. These are not narratives of good and just deeds rightfully rewarded while wicked deeds are punished, and only rarely do they have happy endings. These are tales of a world where might makes right, where strength and cruelty are signs of greatness, and where the capricious will of the Dark Gods can bring about doom upon you at any moment. They are spoken witnesses of a world where the wicked may triumph so long as the Dark Gods wills it, and are appeased through adulation and sacrifice. The underlying world view is fundamentally different to that of most Human societies. For these stories are not bereft of moral. Instead, they are permeated by a morality utterly abominable to lesser races devoted to gods of order.

They are dark tales of a harsh and mysterious world, where blood runs and fire rages as mortals doom themselves by their shortcomings.

These are the fables of the Blacksmiths of Chaos.


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The Fables of Uhr-Kulmbizharr

Daemonsmith Uhr-Kulmbizharr the Blind was one of the most renowned Dawi Zharr authors of fable stories ever to have lived. His life of infamous craftsmanship, devious trickery, capricious cruelty and eccentric writing of children’s stories have become part of the stock legends surrounding the foundation of Mingol Zharr-Naggrund the Great. Unlike virtually every other author of the Chaos Dwarf race, every single one of his stories have entered the oral culture of the people, and only the deaf and insane amongst this malevolent race have not heard most of his fables.

Dawi Zharr authors of children’s stories are rare indeed, not least because the cognitive abilities of Chaos Dwarf children develop stronger than in Human children, and every youngster who is not a toddler amongst the Dawi Zharr is expected to comprehend, learn and recite stories aimed at an adult audience. As such, Uhr-Kulmbizharr the Blind was a most peculiar man to even attempt to write simple fables when most other similar stories produced by Chaos Dwarf scholars were, and are, elaborate mythologies.

The success of his popular work cannot be denied, however. The niche he fills is equally permeated by the fundamental, Chaos Dwarf worldview as are the more advanced Dawi Zharr narratives. This is a mindset where strength and cruelty conquers; where the weak have no other place amongst the living than as downtrodden slaves; where devious deception is a sign of ability; where utter devotion to superiors is a fact; and where survival and domination at any cost is the leading moral principle.

To read these fables is to gain a brief glimpse into the hellish thoughts, expectations and beliefs of those who sacrifice to Hashut.


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1. The Ram and the Bull

2. The Ox and the Cowherdess

3. The Goblin and the Lammasu

4. The War Boar and the Bale Taurus

5. The Slave and the Blacksmith

6. The Hobgoblin and the Hellsmith

7. The Nehekharan and the Arcane Engineer

8. The Tightwad and the Temple Acolyte

9. The Sculptor and the Stone Golem

10. The Sacrificer and the Oracle Fire

11. The Shipwrecked Sailors

12. The Bull Chariot and the Goblins in the Gorge

13. The Weaveress and the First Wife in the Harem

14. The Romantic and the Love of His Life

15. The Bargeman and the Misfortunes

16. The Storm Cloud and the Volcano

17. The Condemned and the Sorcerer-Prophet

18. The Bull’s Eye and the Blue Tooth

19. The Greedless Man and the Mad Fimir

20. The Orc and the Chaos Dwarf

21. The Gold and the Iron Ingot

22. The Wheel and the Cut Stone

23. The Slavedriver and the Bull God

24. The Items of Subjugation

25. The Impious Tanner

26. The Potter’s Slaves

27. The Bodyguard and the Sorcerer-Prophet

28. The Doomsayer and the Feral Goblins

29. The Slapdash Carpenter and the Apprentice

30. The Absentminded Hatter

31. The Goblins

32. The Malarkey Coppersmith Roofer

33. The Negligent Slave Owner and the New Taskmaster

Apocrypha Uhr-Kulmbizharr

The Apocrypha Uhr-Kulmbizharr is a collection of writings attributed to the renowned Uhr-Kulmbizharr the Blind, but believed by all right-minded scholars to instead be the work of a lesser author using the ancient Daemonsmith’s name to try and spread his own works. Anachronistic proof of the these fables’ later date asie, parts of the Apocrypha do mimic the style of Uhr-Kulmbizharr closely, while many of the apocryphal fables are known for their sophistication or remain as popular as the fables of the actual Daemonsmith of ancient times.

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1. The Sword and the Shield

The Fables of Utnipishzim

Utnipishzim the Proselytizer was a Sorcerer-Prophet in the early days of the Dawi Zharr when the worship of Hashut had yet to cement itself. He made his name during this time becoming known for his extremely active approach to spreading the new faith. Later he was one of the many contributors to the construction of the Great Temple. Though a deep thinker, he was a mediocre sorcerer and turned to stone before the Temples completion. His statue stands to this day, crumbling and nearly anonymous near the doorstep of Zharr-Naggrund.

Writing in the days before the establishment of many latter conventions, and following a cult of Hashut which became defunct, the majority of Utnipishzim’s writings have not stood test of time. A writer of much longer narratives, these volumes were considered obsolete by the Sorcerer Prophets who emerged after his petrification, quietly declared heretical, and destroyed, taking much of his biography with them. To this day little survives of him outside his story’s intended for a tiny fraction of a tiny race at the barren edge of the known world. A cruel fate for one so obsessed with eternal legacy, and so devout in his belief that Hashut was the all powerful arbiter of it.

Seeing good value in many of his passages however, and not wishing to disown a Temple founder completely, the Acolyte Shim-Izdur was charged with taking excerpts from his stories and converting them into a shorter format to preserve his more acceptable messages. What remains are the Fables of Utnipishzim, heavily edited, yet still reflective of the ruinous zeal which drove those early devotees of the Dark Father down their dolorous path.

Due to being intended for study by the priests, many of Utnipishzim’s fables are taught to the Novices and Acolytes of the Temple, with a common emphasis on the trials of those who are destined to command magical power. As the original author was unaware of the great degree to which Dawi Zharr society would become inundated with bound Daemons, that many of his works now apply to the common Dwarf is an (un)happy coincidence.


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1. The Pious Warrior

The Fables of Zhargonidus

Despot Zhargonidus Doombeard of clan Boruzzik is the only renowned Chaos Dwarf author of fable stories alive in the current day and age. The first famous fable author to emerge in centuries, Zhargonidus’ infamy as an eccentric, cruel savage, and his reputation as a battlefield genius skilled in the arts of psychological warfare (i.e. striking terror into the hearts of the foe through vicious and very visible acts of cruelty) far outstrips his renown as an author. The style of his stories mimics that of preceding fable authors, not least Uhr-Kulmbizharr, and much of his work have already entered into the oral folk culture of the Dawi Zharr.

Characteristic of the majority of Zhargonidus’ fables, is the use of themes not available to the fable authors of ancient times. During the foundation of Mingol Zharr-Naggrund the Great, scarcely no knowledge of distant races like the Lizardmen existed amongst Chaos Dwarfs. Likewise, Ogres had yet not migrated into, and conquered, the Mountains of Mourn, and most Humans were but savages armed with weapons of stone, wood and bone, with the exception for Nehekhara of the Pyramids. Back then, Black Orcs did not yet exist, and Hobgoblins were but one of many Greenskins to be enslaved.

Most importantly, however, have been the advances in Chaos Dwarf engineering and Daemonsmithing. Though such crafts and arts were quite formidable even during the foundation of Zharr-Naggrund, millennia of progress have propelled the Dawi Zharr mastery of machinery and Daemons to unsurpassed and fearful heights of ingenuity and insanity.

All these modern themes are frequent in Zhargonidus’ fables. One thing is clear above all others, however: The downright evil and twisted mindset of the Blacksmiths of Chaos have remained constantly dark and cruel throughout the ages. Empires rise and fall, yet the hellish realm of the Chaos Dwarfs and their demented minds endure.


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1. The Ogre Tyrant and His Bull Calf

2. The Two Iron Daemons

3. The Reed Boat and the Inflated Hide Raft

4. The Infernal Castellan and the Night Goblin Fanatic

5. The Daemonsmith Engineer and the Great Eagles

6. The Cycle of Weakness

7. The Taskmaster and the Slaves

8. The Famished Salpetre Slave

9. The Bolter and the Daemonforged Golem

10. The Cheeky Hobgoblin

11. The Shapeshifted Scout

12. The Famed Slaver

13. The Cocky Marauder and the Foreign Traders

14. The Beardless Daemonsmith

15. The Furious Driller and the Spiteful Hobgoblin

List of Contents by Contributors: The Fables of Uhr-Kulmbizharr

Admiral: 1-33.

List of Contents by Contributors: Apocrypha Uhr-Kulmbizharr

Dînadan: 1.

List of Contents by Contributors: The Fables of Utnipishzim

Beloss: 1.

List of Contents by Contributors: The Fables of Zhargonidus

Admiral: 1-15.

Admiral:

Placeholder, just in case. Feel free to contribute with fables and accompanying fable author background of your own!

Beloss:

The Fables of Utnipishzim

Utnipishzim the Proselytizer was a Sorcerer-Prophet in the early days of the Dawi Zharr when the worship of Hashut had yet to cement itself. He made his name during this time becoming known for his extremely active approach to spreading the new faith. Later he was one of the many contributors to the construction of the Great Temple. Though a deep thinker, he was a mediocre sorcerer and turned to stone before the Temples completion. His statue stands to this day, crumbling and nearly anonymous near the doorstep of Zharr-Naggrund.  

Writing in the days before the establishment of many latter conventions, and following a cult of Hashut which became defunct, the majority of Utnipishzim’s writings have not stood test of time. A writer of much longer narratives, these volumes were considered obsolete by the Sorcerer Prophets who emerged after his petrification, quietly declared heretical, and destroyed, taking much of his biography with them. To this day little survives of him outside his story’s intended for a tiny fraction of a tiny race at the barren edge of the known world. A cruel fate for one so obsessed with eternal legacy, and so devout in his belief that Hashut was the all powerful arbiter of it.

Seeing good value in many of his passages however, and not wishing to disown a Temple founder completely, the Acolyte Shim-Izdur was charged with taking excerpts from his stories and converting them into a shorter format to preserve his more acceptable messages. What remains are the Fables of Utnipishzim, heavily edited, yet still reflective of the ruinous zeal which drove those early devotees of the Dark Father down their dolorous path.  

Due to being intended for study by the priests, many of Utnipishzim’s fables are taught to the Novices and Acolytes of the Temple, with a common emphasis on the trials of those who are destined to command magical power. As the original author was unaware of the great degree to which Dawi Zharr society would become inundated with bound Daemons, that many of his works now apply to the common Dwarf is an (un)happy coincidence.

Admiral:

Thank you very much for that description, Beloss. It’s well-crafted and tragic, and most suitable for Chaos Dwarfs in its highlights of the formative stages of Dawi Zharr religion, and later generations’ stance to the deviates among the cult founders. :hat off

Bronze Bull:

These are awesome!

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Carcearion:

Indeed :cheers

@Bronze Bull: You should also check out the sticky Chaos Dwarf Religious Texts It’s also brimming with amazing stuff.

Bronze Bull:

Indeed I shall!

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